Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Thursday, September 20, 2012

Men do not quarrel for light

Today's fighting is between the Pundit and the Mollah. It is not between the Hindus and the Muslims. No prophet has said, "I have come for the Hindus, I have come for the Muslims, I have come for the Christians.” They have said, “I have come for the humanity of everyone, like light." But the devotees of Krishna say, "Krishna is for Hindus." The followers of Muhammad, peace be upon him, say, “Muhammad, peace be upon him, is for the Muslims." The Christians say, "the Disciples of Christ are for the Christians." Krishna, Muhammad, peace be upon him, and Christ have become national property. This property is the root of all trouble. Men do not quarrel for light, but they quarrel over cattle.

-Kazi Nuzrul Islam, national poet of Bangladesh, 1922

Sunday, August 19, 2012

Eid-ul-fitr as a twenty-something

Eid-ul-Fitr is on a Sunday this year and I’ll go to an outdoor prayer in Jackson Heights, Queens with my father and brother. As the years pass, I can’t help but notice that I grow further and further away from the excitement this day used to bring. The first Eid-ul-Fitr's that I remember were spent in Astoria, Queens, when my mother would wake me up at 6AM to shower and wear the fanciest outfits we had. Usually we had spent the last weekend before Eid fighting crowds of uncles and aunties in Jackson Heights.  My mother would sort through racks in Indian boutiques that reeked of dyes and stuffy pressed fabric to find matching dresses for me and my older sister (her apparent wish for twins would be granted several years later). Outside the stores, my fasting mother also braved the smell of Punjabi food and sweets until my father came to take us home. He barely accompanied us, but this was mostly because he lost patience with the dire state of parking in the area.

My little sister Naurene getting impatient during 
Jackson Heights Eid shopping, 2009
After we dressed in our “finest” on Eid morning, my mother would get to work cooking up all the special Bangladeshi food we (usually) only got to eat on this day- roasted yogurt chicken, tunafish kabobs, beef and potato curry. She always had shemai (thin vermicelli noodles cooked in sweet milk; sevayyan if you’re an Urdu speaker) ready for our breakfast.
Around 8AM, the men in the family would head to the congregational prayer. In Astoria this was held at a field by the park, and I, being young, was allowed to accompany the males. I didn’t even know how to pray at the time, nor had I fasted- but I still cashed in on Eid money due to the size of my extended family in Queens.

Eid Prayer in Astoria Park, 1992.  My father is on a prayer rug bought 
by my grandmother in Mecca, and it's currently the rug I use 
everyday...it's older than I am
Eid money works just like Chinese New Year’s money, but without the red envelopes. To receive your Eid money in Bangladeshi custom, you can go to anyone older than you and reach down and tap the top of their feet. You then bring the hand to your heart and end at your lips. I learned years later that this Bangladeshi salam was a combination of both South Asian and Arab culture. To touch the top of an elder’s feet is a South Asian custom meant to show reverence and respect to one’s elders. It’s also done as a farewell, for good luck, or as a greeting when seeing an elder after many years. Although the meaning is beautiful, in my adulthood I realized this custom isn’t accepted in Islam because we're only allowed to bow before God. The second part of the salam (to bring your hand to your chest, and then your lips) is Arab influenced and signifies giving someone your heart and your soul. As far as I know, this is acceptable to do as a Muslim. Regardless, I haven’t done the salam in years now that I’m far too old to be receiving Eid money anyway.

After the prayer, we would return home to eat the lunch my mother had cooked while were away. Traditionally, Muslim women in Bangladesh did not always go to the mosque, although nowadays I see many Bangladeshi women here in the mosques in New York. I myself didn’t start participating in congregational prayer until I was in college.
The Eid feasting didn’t stop at our home- we visited the homes of every relative and family friend in the area, where we were prepared to be force fed by aunts (some with better culinary skills than others). Eid visits continued late into the night, and this was the only time we were able to stay up on weeknights if we had school the next day.

My mother's Eid cooking (:
The point of me writing about my Eid experience as a child is two-fold…I wanted to document its liveliness, and the effort my parents put into the celebration as new immigrants in a non-Muslim country. They always mention how as Americans, we’ll never experience the true meaning of the day. They’re right to some extent, but I think they did a pretty good job keeping Eid “alive” for us here in the States.

The second reason I wanted to write about this is because as twenty-somethings, it rests on us now to continue the traditions. By traditions, I am not referring to my Bangladeshi origins or any one culture, as Muslims obviously come from every background and of course the U.S. itself. I realize how cheesy it all sounds as I am typing this, so bear with me. I mean to say that if I feel disconnected from the festivities of Eid, I only have myself to blame.

As I grew older, and eventually moved to Boston for college, I distanced myself from my family. When I returned to New York, I found it hard to relate to the aunts and uncles I had grown up with. At the same time, however, I was growing closer to the deen. I began to pray more, to study the religion and to attend more events for the Islamic community. As fulfilling is it is to feel closer to one’s religion, I lacked the camaraderie and love with my relatives that I had during my childhood celebrations. And that is an essential and important part of Islam itself- to honor and love our family, our elders, our friends and our community.

So this year, I had a wakeup call. I realized that if I can’t keep Eid “alive” for myself, how in the world would I do it for my (future) children? 
What I’m proposing for myself is pretty simple. Sunday morning, I will wake up for Fajr (the dawn prayer), shower, and wear one of the nicer outfits given to me by an aunt. I haven’t gone Eid shopping in a few years as I don’t wear South Asian clothes much. I’ll eat an odd number of dates, walk to the prayer one way and return from prayer with another (which is something our Prophet, peace be upon him, used to do). It’ll be tougher this year since my mother, younger sisters and several relatives are in Bangladesh for a wedding this summer. I won’t wake up to the smell of pulao and roast chicken in my own home, but my family and I will head to an aunt’s house in Astoria around noon- and I’ll probably visit with several friends during the day.
In a way, I’ll be coming full circle to the Long Island City Eids I miss so badly.

Wednesday, August 25, 2010

Cops: NYC cabbie is asked if he's Muslim, stabbed - MSNBC.com

About two years ago my dad faced a similar incident, except no one had to to ask if he was Muslim. His name is Mohammed Islam and it was clearly displayed on his license in the back of the cab.

Luckily he stayed calm and mentioned his children, and all the attackers did was break the lights on the car exterior. The group of men got away on motorcycles (a couple of them had hailed the cab on foot) after yelling "go back to your country or you won't be lucky next time."

My dad, an ex-police officer and soldier, has faced armed cab passengers before (mostly they just demand to run away without paying), but he is still afraid of bikers to this day. He never filed the incident with police.

I can only imagine how many of these cases go unreported and I'm really starting to notice the fear in our community. Last Ramadan, two elderly Bangladeshi men from our mosque in the Bronx were beaten up for wearing prayer caps. Last week I briefly smiled at a sister in hijab on the street. She looked scared and started walking faster until I said Assalamu Alaikum, after which she returned my Salam and smiled back.

As for those bikers and the stabber in yesterday's incident- America is more my dad's country than it is theirs. He never took this country as a shallow birthright and hurt others in its "defense". He chose it, he gave up his own language for it and he patiently accepted being on TSA's no fly list for no reason other than his name.
Most importantly, he very proudly took an oath--part of which states: I will support and defend the Constitution and laws of the United States of America.
I still remember the day and how happy he was in his old suit and new haircut, telling everyone that he was American. I just wish these people would treat him like one.

Thursday, August 12, 2010

Ramadan Mubarak!

It's that time of year again...inshAllah I'll try my best to make the most of it, and I'm quite lucky to have such great friends to share it with. Thanks to Sanam & Farhana for the wakeup calls and links!

Posting a few pics I've been slacking on. The first is a journal from my sister; the second is a very pretty coconut cupcake from a friend's graduation party last month.

A blessed Ramadan to all of my Muslim brothers and sisters :)

Friday, June 18, 2010

A lesson in adversity

It's Friday afternoon, I've just wrapped up work, and my little sisters are hovering around my desk. The younger twin, Naurene, is poking through my things as usual. They come across a bookmark gifted to me by my friend Enas, which reads:
"Be patient (in adversity); for verily, God will not let the reward of the righteous be wasted."
The Holy Quran, Chapter 11, Verse 115.
Naurene (younger by 16 minutes) reads it out loud.
"Do you know what this means? Who wrote this?" I ask her.
"The Quran," she says.
"Yes, but who wrote the Quran?"
"Oh. God." she replies. Farhene is standing next to her, not really showing interest in the bookmark. Farhene has allergic conjunctivits (pinkeye) and is not really interested in anything at the moment. Earlier today she watched Algeria play England next to my dad with sunglasses on, thinking they would make her feel better.
Seeing a few "big" words in the quote (adversity, righteous) I decide to break it down for them.
"What is patient?" I ask.
"It means waiting." replies Naurene.
"And trying to be positive about it. Adversity, you probably don't know that one. It means hardship."
"What is hardship?"
"When you're going through a difficult time, or having bad luck, or if something bad is happening in your life."
The girls both seem to get the hang of it so I move on. "So who wants to tell me what I just said?"
"If we're having a bad day we shouldn't complain," Naurene offers.
"Okay, but that's not the whole thing. Well..what's a reward?"
"Something you win?" asks Farhene, who is now laying on the sofa and facing away from sunlight.
"Or something you're given for being good, right? And what's righteous? What's it sound like?" I continue.
"Right," she says.
"So it means you're doing the right thing, or being good."
"Are you righteous?" Naurene asks.
I don't really have a reply for her. How do you answer that?
"I don't know. I try, so sometimes I guess. We all have to try.
Do we understand what God is saying though?"

Farhene has an epiphany.
"I know! It means if I'm good and don't complain about my pinkeye, He'll make it go away."

Friday, November 6, 2009

On spiritualism

Thought I'd share a few of my favorite writings and quotes that deal with not only life, but the sentience of our souls if that makes sense.

The world is iconic, or it is ironic.
The devil, not God, heareth the zealot's prayer.
Judge people by the extent to which they are alive.
He is dead, who does not feel the Qur'an move in his hands.
We would change the world, did it not entertain us so.
There is justice, and there is just-us.

-Abdal-Hakim Murad

Let sorrowful longing dwell in your heart,
never give up, never lose hope.
The Beloved says, "The broken ones are favored."
Crush your heart, be broken.

-Shaikh Abu Saeed Abhil Kheir, Sufi Poet (967-1049)

"If a son of Adam had one mountain of gold, he would only want a second one."

"...be like the first and the better of the two sons of Adam who said,
'If you raise your hand to kill me, I will not raise mine to kill you;
surely I fear God, the Lord of the worlds.' "

-The Prophet Muhammad, peace be upon him.

I have spent my days stringing and unstringing my instrument, while the song that I came to sing remains unsung."

-Sir Rabindranath Tagore

Friday, September 25, 2009

On Patience; Kids Say the Darndest Things Vol. 2

Patience is by far the most stressed of virtues in Islam...I myself don't possess much of it. But in my prayers I have been asking for its increase for quite some time, and aH I can say that I have felt it grow in certain aspects of my life.
But the reason I'm writing about patience is not to talk about myself, but about something very cute and touching that Naurene, the younger of my twin sisters, did the other day. It reminded me of this story on Sunnipath about the patience (or impatience, rather) of children.

The other night, while I was praying Isha I heard Naurene come in and ask me if she could have her cheese snack (it doesn't sound like a big deal but we have a rule where they have to ask before they eat any snacks, so they don't have too many in one day). She immediately noticed I was praying, and instead of leaving, she stood next to me against my bed and watched me pray. Farhene, her twin, called her, to which she replied: "Hold on! I have to wait for her to finish praying!" My mom called her as well and she asked my mom to please wait also.

Even as I prayed, it was quite distracting and really hard not to notice her cute little legs standing so patiently next to me; I tried my best to not get teary ;-(. The day before, she had walked in front of me by mistake while I prayed, and I had been a little mean in how I explained to her why she shouldn't. I guess the importance of salat really got through to her and mashAllah it was just amazing how she thought the respectful thing to do was to stand and wait and watch, even though she could have just come back later. All motivated by a little girl's love for cheese! I hugged her after and told her she was a very good girl for not bothering me, and told her I would get her something tomorrow, to which she replied as she walked out: "I don't like lollipops, anything but those."

Here are a few gems from this week, courtesy of the twins:

Naurene: I don't know why we had the fire drill, there wasn't even a fire, they lied!
Farhene: Don't be silly, don't you know it's so we can learn how to be good in danger?!

Me: Who delivered the Gettysburg Address?
Naurene: Martin Luther King?
Me: No, but that's close in a way...
Farhene: George Washington?
Naurene (to Farhene): No, dummy, George Washington helped only the White people!
Farhene: Oh! Abraham Lincoln!

Monday, September 7, 2009

Animals and liminal space

Just something to think about. Since ancient times, liminal space has been considered to be dangerous and part of the realm of the unknown. Any doorway, or passageway between two areas for example, would be considered liminal space. It's the age old reason that brides are carried by the groom through the doorway into his home- to shield her from the "ghosts and goblins" that hide out in the between-space. This space may also serve as some sort of protection. Muslims recite prayers while entering their households or rooms with the belief that malevolent beings may not cross the barrier created after them as a result.

The only reason I'm bringing this up is because I've noticed (and I'm not sure if anyone else with pets has noticed this also), that animals love to hang out in such areas. My cat Paris frequents only doorways for her naps. In fact, she loves any doorway more than windows, couches, beds, or any other place.

Now the belief that animals are able to see beings that humans can't is rampant in Islamic lore- so I find Paris' behavior a bit disturbing. I've heard all sorts of stories- from dogs barking at jinn to owls arriving and perching outside a sick person's home, signifiying their oncoming death. The symbolism of the owl as a heralder of death, you will find, goes back to at least the Romans. Julius Caesar's death was supposedly predicted by an owl, and this is referenced by Shakespeare in his play as well: "...the bird of night did sit/Even at noonday, upon the marketplace/Hooting and shrieking." ('Julius Caesar', William Shakespeare). I sometimes see Paris react to things when there is really nothing to react to- but I may be looking too into this.

Either way, she should really learn to move because we're always tripping over and stepping on her, especially at night. And yes, I recite something when I walk into my room at night, just cause.

Wednesday, August 12, 2009

Islam, Altruism, and Business: What My Bentley Professor Taught Me About My Own Religion

*These little kids are not relevant. I just thought they were adorable.

"None of you truly believes until he wishes for his brother what he wishes for himself."
-The Prophet Muhammad, peace be upon him.
[Sahih al-Buhkhari and Sahih Muslim]

At first glance, this hadith, which was quoted by the President earlier this year at the White House National Prayer Breakfast, is yet another characterization of the golden rule that’s present in all religions and moral belief systems. In reality, it’s much more than the golden rule. You are not to do well unto others simply because that is how you would wish to be treated. You are not to give zakat (charity) simply because it’s an act condoned by Allah that will bring you closer to good in the hereafter.

You are, however, to act accordingly because you cannot in your own heart be satisfied knowing that your brothers and sisters are suffering.

In this way, leading an empathetic and altruistic lifestyle becomes one of the strongest bases of Islam, and consequently, one of the strongest signs of belief.

This is all very easy to dictate, but here’s the catch: there’s a very small percentage of us that actually possess these traits, says Dr. John Lesko of the Management Department at Bentley University.
According to interpretations of this hadith, however, that isn’t to say that the majority of us don’t believe. Rather, it implies that our belief in God will not be complete until such thinking is attained.

I strongly believe that this quality is more relevant than ever for us, Generation Y. It’s an idea that was drilled into me by Dr. Lesko every Friday afternoon in Organization & Environment. Lack of empathy for the greater good (in how a company manages both its people and its public relations) is what he attributes to “the fall of the dinosaurs,” or the failure of America’s greatest corporate giants. I'm pretty sure that you can come up with the examples yourself. As business grads, we will be expected to make several decisions in our professional and personal lives-- decisions that may deal with, for example, the release of a buggy software due to pressing deadlines, or simply the creation of a corporate volunteer program. Choosing the socially proactive path will only promote and encourage prosperity in our communities (and also in business, as it has come to be proven), regardless of our faiths.

And for those of you still at Bentley, take Dr. Lesko, you won't regret it. Out of all my courses at Bentley, his is the only one that gets to the heart of business model theory. Not to mention, he employs the Socratic method wonderfully (and successfully).

Friday, July 3, 2009

Friday

Today I was running to the bank around the time of Jummah, and I'm never outside then so this was the first time I saw all of the Muslims in my community come out. It was really amazing to see the Bangladeshis, Pakistanis, Blacks, and Hispanics walking together to the masjid. It reminded me of how I felt when I went to my first lecture at a masjid in Queens with my friend, Sanam, so I thought I'd just write about that.

This was about a month ago- a few older African men in their long dresses and beards were standing in front, and we stepped in through the women's entrance and removed our shoes. A Middle Eastern woman blocked the entry with her baby stroller and apologized. We walked over it and up the stairs, and I felt a bit nervous. An African woman stood at the top, showing everyone in. 'Assalamualaikum," said Sanam, and I repeated. The woman wore a bright yellow jilbab (long dress) and an orange hijab. She smiled at me and replied- "Walaikumsalam. Come in, my sister."

There couldn't have been a more cinematic entrance. That was the first time a stranger, or Muslim woman, had referred to me as her sister. I felt my anxiety fade and I suddenly felt like I was part of a family, and this sisterhood. As a kid, I had attended Eid prayers outdoors at Astoria Park in Queens, and I had only been to masjids a handful of times. The last masjid I'd been to was in Wayland, MA where honestly, I didn't feel that comfortable. Maybe it was because that masjid was huge and predominantly attended by Pakistanis of a certain social class, and so I felt out of place as no one made an effort to talk to anyone else. My Palestinian friend who also attends that masjid agrees that even she feels a bit out of place there. But something about the people at this masjid really made me proud to be a Muslim and to have this connection with them- and I really could sense that they felt the same way. Perhaps it's just an effect of the amount of cultural diversity and people of all backgrounds that we're exposed to in New York City every day. In between the speaker's lecture, Sanam and I were able to talk to many of the other sisters and play with their children, which they let us hold :)

I brought back a lot from that lecture- the most important lesson being, "Poverty is not a deficiency- it actually brings you closer to Allah." The speaker touched a lot on how the Prophet (peace be upon him) went hungry quite often, and that the majority of his companions were poor and "it was better for them, that they were poor." It reminded me of my grandfather, and my father, and I was happy about the hidden blessing in the simple lives they chose.
I also find myself reciting dhikr more if I'm stressed, upset, or sense myself becoming impatient at any moment.

Wednesday, May 13, 2009

"What it is like to miss someone, very far away."

There's lots of different ways to start writing a poem. For me, the idea comes in a line or two. A couplet is good. When I was younger I used to keep a book where I physically wrote everything down, but right now I can't imagine being productive in my thought without a computer. I use Notepad, and not Word, because it's primitive, uncluttered, and doesn't Auto Correct capitalization or whatever grammar rules I want to ignore in poetry. I tend to use all lowercase more often than not.

I keep a file in which I save these "ideas," in the forms of lines or words. Over the past year, I've had about four "poem" ideas and one "story" idea saved in my file, one word each. It helps to keep tabs on them rather than lose the ideas altogether just because I don't have the time to write.

On the night of Monday, April 27th, as I scrambled to put the finishing touches on my senior culminating project, I realized that I needed a few more pieces to complete the chapbook I had created. I decided to pull from the file. For poems, I had noted the following: "brother, grandfather, heartbreak, the Bronx." For stories, I had written "Athens." I wouldn't have enough time to create quality writing that I would be proud of in one night for all of these ideas, but I knew that they were so important to me that they had to be included in my thesis.

So I got to work and wrote for 12 hours straight without any breaks (or caffeine) until 7AM. I wrote an ode to my brother, I wrote an ode to the Bronx, I wrote about unrequited love, and I wrote a (short) short story about The Faridpur Man in Athens. I revised a few of my older poems, too, such as Daffodils in Acrylic (edited poem here) and the water-bearers (edited poem here). I weeded out my worst work and fixed whatever was worth fixing. When it was Tuesday morning, I wasn't even that tired, because it was past the worst part (when you get queasy around 5AM). But I couldn't bring myself to write about my grandfather. And it was really for the most absurd of all reasons- I couldn't write about my grandfather on that Tuesday because he was still alive.

There is a sentence in Jhumpa Lahiri's short story, When Mr. Pirzada Came to Dine:
"Now I knew what it was like to miss someone, very far away."

There's really no other way to describe my relationship with my grandfather, and I'm grateful to Lahiri for that simple line. When someone you love is continents away, they exist to you as ghosts. You know they are there, at peace and alive, but it's like they're in liminal space. They're neither present nor unpresent. Communication is hard with the strong dialects they speak. So you hardly talk to them. You just know that that they love you (the best, as it often is with grandchildren that are the farthest away), and that you love them back because they raised and cared for your parents.

For this reason, I could not write about my feelings for my grandfather. As I mentioned before, most of my writing is struck by imbalance and pain. And that is something I didn't want to bring into the existence I had created for him. I wanted to keep my grandfather as that ghost, very far away, survivor of a stroke but still healthy and holding on to see us one last time. Writing about him now meant that I would have to think of him leaving me; that I would have to cry about him.

I handed in my thesis on Tuesday. The following evening as I slept, my grandfather died at 10AM in the morning, in Bangladesh. It's like he moved from one ghostlike existence in my life to the next. Perhaps there was some sort of connection between us, that had made me feel so strongly for him before he passed. Maybe over time I can write about more of the things that he told me- like how he acted in village plays, how Pakistani traders that came into Bengal fell in love with the women there and abandoned their families in Pakistan, how British men were very handsome, and my favorite, the tales of Rustam the Persian warrior prince. For now all I can say about him is that he was the only grandfather I knew, my anchor in the ancestral world that I am so fascinated by, the muse of all the imagery I could ever write about Bangladesh, one-fourth of my DNA, and someone who gave a beautiful adhaan for our village every day for as long as I've been alive, and tried with all of his heart to obey Allah.

Over 3,500 villagers, fakirs, and politicians came to pay their respects to him, a man who had been a poor farmer all of his life. When he died, he owned only his potato fields, tin house, plain white garments, and a watch my father had gifted him. He had refused everything else. His name was Aynjat Ali, and he named me. According to my mother, when I was born he said "Jasmin, eta tho behesther phul." ("Jasmin, this is heaven's flower.")
Before he died, about a year had passed since I had talked to him over the phone. The last thing he said to me was: "Togore sara mann laage naa." I didn't understand the Comilla dialect, so my mother translated: "I can't feel my heart without all of you."

The believers are only those who have believed in Allah and His Messenger and then, have never doubted and strive with their wealth and their lives for the Cause of Allah. Those! They are the truthful.
-49:15 Surah Al-Hujurat

Monday, February 2, 2009

Further proof of my praying cat

Cute until she gets annoying. SO much homework this semester. Had such an amazing weekend, and it needs a part TWO...so I'm going home February 13th-16th to chill with the marauders again.

I was lucky enough to get four birthday cakes this week, including my first ever birthday ice cream cake!!! I would be so jealous of my brother growing up because only HE would get an ice cream cake with his July birthday and what not. Dayna, Angie and I ate the chocolate funfetti cake all weekend. Too scared to weigh myself.

Wednesday, January 14, 2009

Wintersession

9AM-4PM all week. Made it to Wednesday...luckily we've been getting out early so I've been using the time for errands.
I really think Paris needs to go back home. I haven't been giving her as much attention since I've been back in class all day and my family misses her. Even my mom, who previously wanted nothing to do with her, called to ask about how she was doing.
I want to go back home but I'm scared to start working.

I know how I feel but I don't know what I'm doing. I have the capacity and the heart for patience but I don't know if my body can physically handle what is now the reality. Even if I sleep I'm sick to my stomach when I wake up.

If Allah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allah (Alone) let believers put their trust.

3:160, Surah Al-Imran